For @fierarain as part of the Alphabet Fic Challenge!
They are a study in contrasts, these two cousins.
Arjuna is fair of face and forbidding, as Krishna is dark-skinned and disarming; Sabyasachi smiles only rarely, but Shyam has a mouth made for laughter. At times it is difficult to see what pleasure they could possibly find in each other’s company, but something, certainly, there must be.
Perhaps it is this: both of them know, all too well, what it is to be tucked in the middle of a trail of siblings, not responsible enough to be respected as the eldest should be, not careless enough to be coddled as the youngest should be.
Perhaps it is this: that one likes to give orders, and the other to obey. So at least Duryodhana jeers, and neither Jishnu or Janardhana offer any rebuttal. They need not; they know all too well that they are equally wise and equally wary, and there is no one else in the world who they trust as they do each other.
Perhaps it is as simple as this: that their joys are shared, as are their sorrows, and when Narayan reminds Nara that they are but one and the same, it can be nothing but the truth.
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[ Mahabharat Characters as Tweet Peeps ]
{Mass media and social networks} urge us to admire all the innovations rushing toward us like surfers on the crest of a powerful wave. But historians and anthropologists remind us that in the water's depths, changes are gradual. Víctor Lapuente Giné has written that modern society suffers from a clearly future-oriented bias. When we compare something old and something new — like a book and an iPad or a nun sitting next to a texting teenager on a train — we believe that the new thing has more of a future, when in fact the reverse is true. The longer an object or custom has been with us, the greater its staying power. On average, the newest things die out first. It's more likely that nuns and books will exist in the twenty-second century than WhatsApp and tablet computers. There will be tables and chairs in the future, but maybe not plasma screens or cell phones. We'll be celebrating the winter solstice long after we stop using tanning beds. An invention as ancient as money has a strong chance of outlasting 3D cinema, drones, and electric cars. Many trends that seem irrevocable — from rampant consumerism to social networks — will subside. And old traditions that have been with us since time immemorial — from music to spiritual exploration — will never disappear. In fact, when we visit the world's most socioeconomically advanced countries, what's surprising is their fondness for archaisms — from monarchy, protocol, and social rituals to neoclassical architecture and outdated streetcars.
— Irene Vallejo, Papyrus: The Invention of Books in the Ancient World
Ausserferrera, Switzerland [3024 × 4032] [OC] - Author: phaexal on reddit
fav hindu mythology stories: Krishna and Kaliya
“Kaliya, in Hindu traditions, was the name of a poisonous Naga (snake) living in the Yamuna River, in Vrindavan. The water of the Yamuna for four leagues all around him boiled and bubbled with poison. No bird or beast could go near, and only one solitary Kadamba tree grew on the river bank.
Once Krishna and herdboys were playing ball, and while playing Krishna climbed up the Kadamba tree and hung over the river bank, the ball fell into the river and Krishna jumped after it. Kāliya rose up with his hundred and ten hoods vomiting poison and wrapped himself around Krishna’s body. Krishna became so huge that Kāliya had to release him. So Krishna saved himself from every attack, and when he saw the Brij folk were so afraid he suddenly sprang into Kāliya’s head and assumed the weight of the whole universe, and danced on the naga’s heads, beating time with his feet. Then, Kāliya began to die. But then the naga’s wives came and prayed to Krishna with joined palms, worshipping Krishna and praying for their husband.
Kāliya, recognizing the greatness of Krishna, surrendered, promising he would not harass anybody. So Krishna pardoned him and then let him go free to leave the river and go to Ramanaka Dwipa, his home.” (x)
credits: i, ii, iii, iv, v, vi, vii, viii, ix
@puppyloveblog24 requested Sita, anything.
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@femmefatalenet | event nine | athena in 2018 | sky
In 2018, Athena is still in Athens, trying to figure out where it went wrong, strategizing, reading, analysing, war after war after war, trying to see when she lost control of it all, when it starting going beyond her. Because she is determined, single-minded, steadfast, and she is going to change the world once more.
Draupadi = The mind
The five Pandavas = The five senses
The Kauravas = The world’s negative influences (e.g. greed, lust, arrogance, etc.)
When the senses become incapable of performing, the mind becomes vulnerable to evil influences. Then, it is the mind that has to fight back. Then, it is the mind that, with devotion to the soul, saves itself. (I will let you determine who the soul is.)
Saw this doing the rounds on Facebook 😂