153 posts
I don't care if I've shared this painting five million times already, I am doing it again.
I'm smiling kicking my feet twirling my hair at this painting, alright. Pheidias is me when I give a presentation in art school. okay I will now go lie down and think about this depiction of Socrates and Alcibiades for 25 minutes because they make me insane.
Circe
on shame and yearning (pt.2)
yoo imma fight a river god
Classicstober Day 6: Medea 🩸
Based on Euripides Medea.
ClassicsTober Day 5: Chiron
Everyone you raised.
“Lend it to us and wipe away our tears.”
Blasphemous II + concept art by Juan Miguel López Barea
Regretful be the heart, Penitent One.
BLASPHEMOUS (2019) dev. The Game Kitchen
‘The Divine Eros Defeats the Earthly Eros’ (detail) by Giovanni Baglione, c. 1602.
There's been some amount of academic discussion about Paris' two names - usually in terms of which is earlier and where they come from and what epithets are used with which name. (Most of his epithets "belong" only to Alexander, if you're curious.) But, a small branch of it is "who uses what name, in-story, in the Iliad" ; Ann Suter (this woman, uhh her ideas are pretty crazy so approach with awareness of that), I.F. de Jong and, commenting on especially the latter's article, Michael Lloyd.
I lean more towards Lloyd's assessment that de Jong's premise (that "Paris" is between the Trojans and "Alexander" for the Achaeans as a sort of 'international' name) can't really be supported. But! That doesn't mean you still can't have fun with the split in names and get something in terms of character and worldbuilding out of that!
So, first of all, in the Iliad, "Alexander" is used far more than "Paris". Only Hektor ever uses "Paris" in direct speech, about or to him (we'll get back to Hektor).
Everyone else, Achaean or Trojan, uses Alexander.
Both Suter and de Jong would, in various ways, either ignore this or explain it away as a "this only happens when the Trojans are talking to Achaeans" (Hektor, before the duel), or "what is said is going to be said to Achaeans" (Priam, telling Idaeus what to report to the Achaean commanders). Honestly, that seems overly complicated and not very reasonable to me. Especially in the case of Priam, if Paris was the name he's most used to using, there is no reason for him not to use Paris and then Idaeus simply switches when reporting the speech to the Achaeans. Yes, reported speech/instructions are usually relayed verbatim, but switching a name wouldn't be changing what's actually been said.
And, anyway, coming back to Hektor, who is the one to most consistently use Paris? Also uses Alexander, when thinking to himself, in his own head. (He also uses Paris to Achilles.)
Myth-wise, in various later sources you get the very logical conclusion of "one name was given by his foster father, the other by his royal parents". (Though there's not necessarily any consistency, even with one writer, which name was given by whom.)
Given the way the Iliad prioritises Alexander, I'd go with that Alexander is the name Priam and Hecuba gave their son, even if he was going to be exposed, before giving him away. Given how Alexander is used by basically everyone to address him, this would make good sense, I think. The Achaeans would only know of Alexander, prince of Troy, and that is certainly the name most/all Trojans would use. Paris is then the name given him by his foster father. Hektor using it can be turned into a look into their relationship, because what you see is Hektor using the name of the "outsider" (by a bare technically "not" his brother), to insult his brother, when he's angry. A verbal distance to add to the emotional one, if not one that's complete and sometimes blurs.
(This doesn't take into account post-Iliad sources, where 'Paris' vastly outnumber the uses of 'Alexander'.)
Speaking of how Troy 2004 has personally offended me:
They took sandpaper and went to town on Hector. Smoothed out all his imperfections because how can good man also be bad man sometimes oh no my brain can't deal with that.
Also they didn't make him nearly as scary as he should be. Hector in the iliad is the. Scariest. The achaeans are terrified of him. Like he's the guy that walks on the battlefield and people run for their lives. He can lift boulders. He gets his ribcage smashed and gets back up like ten minutes later (granted, that's apollo, but in the god-less universe of troy they could've used it to make him even scarier) He doesn't go home all clean, he goes home and talks to his wife and holds his son while covered in gore. It's stressed that nobody but Achilles can beat him. He nearly burns the ships. He boasts and commits hybris after killing Patroclus.
Hector is the unbeatable war machine that makes mistakes sometimes, that morphs into a loving, smiling dad when he sees his son. The unbeatable war machine that's keeping an entire city safe, that gets scared and runs for his life when he knows he's in actual danger. That in the second-to-final moment has to be tricked into bravery, to stand and fight, so he has the chance at the final moment to recover from that and be supremely brave again and run straight to death, with his mind set on glory. Because he's extremely human right to the end. And his pride is as huge as his feeling of duty and love.
Also they took away that great scene where he's like "fuck your bird signs" he was such a legend for that in the iliad.
hector sketch (he's ready to go butcher people)
She
minos was such a pussy. if my wife gave birth to an epic minotaur baby i wouldn't have locked him in a labyrinth. i would have taken him to the mcdonalds play place (athens) every day and let him eat as many stray mcnuggets (athenians) off the floor as he wanted. i love you hungry son
watch out for this vase with young-looking hot Menelaus holding Diomedes, to prevent him from killing Achilles (who murdered Thersites who was Diomedes' cousin)
Meanwhile Agamemnon is depicted as older hot papa, very angry at Achilles like "kid, can you stop killing people and work on your anger issues???" - not like Mycenaean daddy could join him for the anger stuff...
and Phoenix like "not this angry kid killing people again" and Achilles giving zero f 🍆cks.
Modern iliad retelling where everything is the exact same but Hector is constantly breaking the 4th wall.
gods' blessing
"And down in Hades, your father will care for all the rest" -from Euripides' "The Trojan Women"
I will never be free of the Hector sadness. also Scamandrius was technically the last king of Troy which is something I think about sometimes and feel normal and sane.
When I saw this picture, I knew I had to draw it with Hektor and Andromache, it's perfect for them~
“Please, let him be soft. I know you made him with gunmetal bones and wolf’s teeth. I know you made him to be a warrior a soldier a hero. But even gunmetal can warp and even wolf’s teeth can dull and I do not want to see him break the way old and worn and overused things do. I do not want to see him go up in flames the way all heroes end up martyrs. I know that you will tell me that the world needs him. The world needs his heart and his faith and his courage and his strength and his bones and his teeth and his blood and his voice and his– The world needs anything he will give them. Damn the world, and damn you too. Damn anyone that ever asked anything of him, damn anyone that ever took anything from him, damn anyone that ever prayed to his name. You know that he will give them everything until there is nothing left of him but the imprint of dust where his feet once trod. You know that he will bear the world like Atlas until his shoulders collapse and his knees buckle and he is crushed by all he used to carry. Dear God, you have already made an Atlas. You have already made an Achilles and an Icarus and a Hercules. You have already made so many heroes, and you can make another again. You can have your pick of heroes. So please, I beg you– he is all that I have, and you have so many heroes and the world has so many more. Let him be soft, and let him be mine.”
— Please, let him be happy ( j.p. )
I just think they’re neat
Jon Bernthal / Rossy de Palma / Sevdaliza / Adrien Brody / Tamino / Sofia Coppola / Elisabeth Moss / Andy Samberg / Damiano David / Alba Flores
According to Tolkien, there was a time that Sauron genuinely repented and turned away from evil. He even confessed his deeds to the herald of Manwë.
In RoP the reason he was on that boat in the beginning is because he was on his way to Valinor to confess and repent before the Valar and be judged. I'm convinced he booked passage on that boat, then possibly summoned the Worm to destroy most of the ship once he drew closer to Valinor since no mortals would be permitted to accompany him to Aman. He was likely planning to float that raft, alone, to Valinor's gates.
Then he met Galadriel and ended up in Númenor, and decided to start a new life instead. Galadriel was the one who really pushed and pushed him back toward evil because the darkness (vengeance) inside her was that tantalizing.
Sauron totally "fell" for her. He started manipulating her after he abandoned his smithing post and agreed to return to Middle-earth. Everything before that was genuine, especially his desire to start anew.
Sauron genuinely wanted her to rule with him.
Fortunately, Galadriel said no. And that's a good thing, because Celeborn (her husband) is likely not dead. He needs to return to her, so that Aragorn, himself, may one day have an heir. (Because it's important to the entire lotr story... not because it's important for a woman to breed. Come on.)
i’ve seen some chatter regarding pro-war sentiment in rings of power. lotr was so clearly anti war, and people are claiming that is lost in rop. are we watching the same show?
when finrod goes to war, galadriel loses her best friend and brother.
when the southlanders go to war against the orcs, they end up slaughtering their own townsfolk.
when elendil sails to middle earth with miriel, he is sailing to the loss of his son and she her eyes. when she returned, her father was dead and her kingdom at a precipice.
when galadriel takes ups arms with halbrand, she ends up bringing the destruction of the southlands and advances sauron’s own plans.
war touches even the harfoots, who come to arrive to their haven to find the stones of eruption have destroyed their grove and all their food and hope for the next season.
there is no glory in war here. there is only ruin, black orc-blood, and the ashes of mount doom. when the characters in rings of power go to war, they end up killing their own kin and causing a chain of events that cannot be undone.
Halbrand + text posts
I told you I found it on a dead man
(open for big)
Al Pacino in Serpico
Frankie and Johnny (1991)
thank you troy 2004 for helping me objectify the trojan princes