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feeling like Hannibal Lecter after I turned random ingredients I threw together in my head into a delicious, edible meal with a nice presentation
Maelgwn is also important in the story of Taliesin, in an incident which doesn't leave him or Taliesin looking great and is Part 2 of my beef with men named Rhun. We do get an impression of Maelgwn as a patron of the arts but not necessarily a discerning one, though it may just be that he didn't have the good fortune to come across as talented a nuisance as Taliesin—he has 24 bards and none of them are very good, or if they are, they can't compare, since no one can. (They end up cursed to say nothing but "blwerm, blwerm" while Taliesin waxes poetic).
Someone once told me that after defecting from Arthur (Cullwch and Olwen plot point), Cai/Sir Kay became a leader in Maelgwn's army, but I am 99% certain there's no source for this and he made it up. All the same, it could be narratively interesting.
(The lad himself. He looks how I look when confronted with any question at all. An expression of surprise mixed with apprehension. Note the tiny sword and orb.)
Entering the final stretch of 2024 with Arthuriana's favourite 'sodomitical grape' as Gildas called him. Seriously, Gildas has beef with him, almost as much as he has with dubious historical personage, King Arthur.
Not much is known about Maelgwn's reign considering how big of a guy he's become in the Arthurian mythos but what we do know of him is cool!!!
His great-granddad was Cunedda, who was the first king of Gwynedd, and from whom all others were descended. Cunedda had conquered Gwynedd after the fall of Roman Britain. His title, Wledig, is obscure and I won't go into it too much, but Cambrian Chronicles has done a video about it which I will link to at the end! It means 'of a country' but it's more likely it was an expression of some Roman title.
And his great-great-grandad was Edern - yes, the basis of THAT Edern in Welsh mythology - who was a romano-briton. Maelgwn's dad, Cadwallon Lawhir* (long-hand), was *maybe* king but there are also questions about that. Mainly from Gildas. He suggests that his brother, Owain Danwyn (White Tooth), was King and Cadwallon was his right-hand man - which perhaps would fit with him being the guy who drove the last of the Irish from Ynys Môn - and suggests that Maelgwn murdered his uncle to gain the throne. Peter Bartrum also suggests this but does caveat that the term used, 'avunculus' is normally only applied to a maternal uncle.
(Fun fact: Owain Danwyn was the father of St. Seriol who gave his name to Ynys Seriol otherwise referred to as Puffin Island in English. Maelgwn would later be buried here after he died of, well, we'll get to that.)
Regardless of who was and wasn't king, Maelgwn was the first to reap the rewards of his great-granddad's conquest.
He is normally regarded as the House of Aberffraw's founder from which all other kings of that line were descended. (Yes, including Law Lad, Hywel Dda) This would make them one of the oldest royal lineages until the English chopped off the last king of Gwynedd and Wales, Llywelyn Ein Llew Olaf's head. Gwynedd is the territory that they ruled over. Basically near enough to the whole of North Wales. At its biggest, would've stretched from Anglesey to Ceredigion. Maelgwn - like Owain Gwynedd - was referred to as 'Maelgwn Gwynedd' because Maelgwn ap Cadwallon was a v common name at the time and it would be fuckin confusing.)
Now, sorting fact from fiction with Maelgwn is... um, difficult, shall we say. Gildas himself said that Maelgwn killed his uncle as previously mentioned, killed his nephew so he could marry his wife, and killed his wife to ensure that she wouldn't object to her husband sharing her bed with another woman. I'm not going into that because I want to keep it short but IT'S WILD.* What we do know suggests that Maelgwn was a deeply religious man, and I'm not being funny, but Gildas smeared like five kings - including Maelgwn's nephew, Cynlas, otherwise known as Cuneglas.
Anyways, while the seat of Aberffraw was traditionally the village of Aberffraw - as the name suggests - Maelgwn's llys (court) was held in Deganwy and where Llywelyn Fawr would later build another llys many years later. 'It is supposed,' Timothy Venning writes, 'that his fort was 'Dinerth on the Clwyd coast, due to which the owner might have been nicknamed 'Artos.' But there is no clear evidence that he was called that but there is plenty of Arthurian sites in Gwynedd! Also, there's a Dinerth in Llandrillo-yn-Rhos near me, and like I like to think maybe there was a fort there somewhere.
He's also known to have given money to many churches and saints which puts Gildas assertions that he was a bad dude in doubt but, I mean, you can make up your mind. In Historia Brittonum, Nennius, remarks, 'the great king Mailcun reigned among the Britons, i.e., in Gwynedd,' and further adds that Cunedda, Maelgwn's ancestor arrived in Gwynedd 146 years ago and slaughtered the Irish living there. He also appears only once in the Welsh Triads in the 'The Tribal Thrones of the Island of Britain' each ruled by King Arthur. Maelgwn was Arthur's Chief of Elders in Mynwy (St. David's, itself a major religious site both for Celts and Christians.)
Honestly, Maelgwn's intertwining with saints is fascinating. It's known, as I've said previously, that he gave to various churches in Gwynedd, while the Book of Llandaff (written in 1125) says he was a benefactor of the Diocese of Llandaff when that first started. Also, his nephew, St. Seriol's, bestie was St Cybi, otherwise known as the lad who gave his name to the Welsh name for Holyhead, 'Caergybi,' which means Cybi's Fort. Maelgwn was, by all accounts, the one who gave the fort to him!
Now, Historium Brittonum is of further interest to us because it, in Kari Maund's words, 'reflects the 9th-century context in which it was written when the rulers of Gwynedd advanced claims of primacy all over Wales.' It would've been, within the rulers of Gwynedd's interests to present Maelgwn and his pedigree as 'pan-Welsh figures,' and many pedigrees further reflect that. (See, when I said sorting fact from fiction was difficult I meant it!)
HB says: 'These are the names of the sons of Cunedda who numbered nine. Tybion was the first-born who died in the land of Manaw of Gododdin and thus did not come with his father and aforesaid brothers. Merrion his son divided the possessions amongst Tybion's brothers: Oswael the second-born, the third Rhufen, the fourth Dunod, the fifth Ceredig, the sixth Afloeg, the seventh Einion Yrth, the eighth Dogfael, the ninth Edern.' The names of these sons became attached to territories within Gwynedd I.e. Dunoding, Rhufeniog, Ceredigion, and, therefore, the divisions (or Cantrefi) of Gwynedd with them. This is propaganda by other monarchs who wanted to show that the Gwyddelian line were the rightful rulers of Ceredigion but it also shows what a Big Fuckin Deal Cunedda and therefore Maelgwn are both as a historical figure and as a propaganda piece. Timothy Venning also suggests that the 'parcelling out' of Gwynedd to members of Cunedda's family was presented by Nennius as 'justification for its reunification by his patron King Merfyn.' Some even say that Owain Gwynedd (him again!) used the legend to 'provide an earlier precedent for its [Gwynedd's] current division' between his sons.' I'm telling u this cuz a) it's of interest because it shows just how embedded this family are in Welsh mythology and culture. Like u cannot go five fuckin mins without seeing them, and b) Maelgwn comes from a fighting pedigree. (And also because I think this is fun.)
Now, Maelgwn's death is pretty confusing. Reports say he died from the 'Yellow Plague or Justinian's Plague' which had made its way over from Byzantium. My school and grandad both said to me when I was little that Maelgwn died from yellow fever passing through a keyhole and infecting him that way which I think is very scary. I would cry if I was confronted with that. Thank you, Ysgol Nant-y-Coed and Grandad Barry, you gave me nightmares about a yellow fog coming to claim me late at night. That's why I now have to block the keyhole of my room door up with blutac. He was buried off Ynys Seriol so yeah. The throne would eventually pass to Maelgwn's son, Rhun, otherwise known as that 'hot lecher of women' himself.
As for Maelgwn, he's bound up in Arthuriana as are his family. Many kings of his line claimed descent from Arthur further down the line and it's not a stretch to think that maybe that's why he's such a big part of Arthuriana. Also, he's such a cool character in his own right that it would be a disservice not to include him. Edern, Maelgwn's great-grandad, is sometimes said to be Guinevere's lover in Welsh mythology, and that would make him and his line have the genes of the wife defender of Britain and the literal Lad Everybody Gets Their Knickers In A Twist Over, Arthur. It's not a stretch to think that later chronicles went fuckin Mad with this info. I would!
*The video about the term 'Wledig' is here.
* If you want to learn more about these events can I suggest this web page which explains it far better than I ever could:
https://www.ancientwalesstudies.org/id166.html
Tagging people I think might get a kick out of this: @dullyn @gwalch-mei @gawrkin @crwbannwen @believerindaydreams @queer-ragnelle @cesarescabinet
Okay, hwyl fawr! I'll be back next year to chew your ears off about the Mabinogion in the context of ladies or something.
With Heket's health progressing and the Harvest ritual setting the flock off in full bloom, Lambert prepares for the biggest festival in the century: a combination of a feast, bonfire, a follower's wedding, all while processing the newly developed change in theirs and Narinder's 'friendship'. Or really, the fact that the cat is now hesitating to disprove it as such. That alone is something new.
Narinder makes good on his promise, utilizing a heretic to open Anchordeep's door in a process Lambert gets to witness leading to a rather interesting conversation. The first crusade into Anchordeep is an impulsive one, and it's far too wet for the cat's liking. Lambert amuses themselves by trying to make the God of Death blink using the power of social mirroring and pushes their luck a little bit too far in playing.
Narinder's exasperation follows him into his sleep. Dreams remind him of a cycle he's put himself into. They are not gentle in handling his memories.